Are set +orth as essentia) in order to (rin- ca)m to the o'ter (ein- and (rin- a sense o+ contro) and distance +rom the risin- 'p o+ the +orces o+ desire/ There is a concern that 4itho't these practices as the +o'ndation1 the risin- 'p o+ +orces 4ithin the (ein- thro'-h the practice o+ Y o-a 4o')d )ead to potentia) disaster1 the ina(i)ity o+ the,esse) to ho)d the di,ine Ener-y/ The,oice o+ the di,ine.' Idan ce m'st (e +o'nd 4ithin/ 9 or most1 to (e-in 4ith1 it is )ike a -ent)e promptin-1 or a +ee)in- o+ kno4in- 4hat one is ca))ed 'pon to do/ 9or many1 it is a,ery. In o'r 's'a) -oa)3oriented approach to action1 it is temptin- to try to )eap o,er the ear)ier sta-es and sett)e onese)+ in the.na) stat's that res')ts +rom the practice o+ the inte-ra) Y o-a/ This is partic')ar)y tr'e +or those 4ho ha,e stron- de,e)opment o+ the menta) capacities1 as they take the acceptance o+ the tho'-ht in the mind as representin- the act'a) res')t in the rest o+ the (ein-/ The action o+ the three.' N as in the )o4er Nat're co ntin'es and ens'res that,ario's mo,ements 4i)) (e either c)o'ded (y de)'sion or darkness1 desire or +ear1 or the ass'rance o+ ri-htness1 a)) o+ 4hich act'a))y co'nt as o(stac)es to the comp)ete rea)isation o+ the res')ts o+ the yo-ic practice in the entire (ein-/ The h'man instr'ment is a) so.
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